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Francis Njamnjoh, Peter Vakunta, Patrice Nganang, Mongo Beti and Ferdinand Oyono to name but a few frequently resort to pidginization as a mode of linguistic and cultural appropriation.Cameroonians, in general, resort to Pidgin English for the purpose of phatic communion in informal contexts.Francophone Kamtok is the variety spoken mainly in French-speaking cities such as Douala, Bafoussam and Yaoundé among others.Limbe Kamtok is the type of Pidgin English spoken mainly in the South-West Province, notably in the coastal area around the port that used to be called Victoria and is now Limbe.Oftentimes, these distortions are purposefully created for the sake of re-enacting personal or collective life experiences.Of the over 200 indigenous languages spoken by Cameroonians, only Pidgin enjoys the privilege of being spoken by people from all walks of life and social strata.
Pidgin English enables pidginophones to respond more realistically to the prevailing circumstances under which discourse takes place in Africa.
Cameroonian Pidgin English is an English language-based Creole.
It is a blend of English, French and indigenous languages.
Linguistic creolization exists in virtually every country on the African continent.
Everywhere, people of all ages are trying to jettison the yoke of cultural imperialism by indigenizing European languages in an attempt to better convey their thought patterns, imagination and lived experiences.
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Pidgin took flight when it became a makeshift language used in the plantations.