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Anti-Arab prejudice is suggested by many events in history.
He concludes that, "In all its various roles, anti-Arabism has adopted a policy of intellectual conquest as a means of penetrating Arab society and combatting Arab nationalism." It has historic roots as Arabs are seen as invaders that occupied Algeria and destroyed its late Roman and early medieval civilization that was considered an integral part of the West; this invasion is considered to have been the source of the resettlement of Algeria's Berber population in Kabylie and other mountainuous areas.
In other words, they only represent a 'snapshot' look using the latest data from 2010.
Nonetheless, it is important to recognize that such marriage patterns have evolved and changed over time.
There are regular Hate incidents between Arabs and Berbers and Anti-Arabism has been accentuated by the Algerian governments anti-Berber policies.
Contemporary relations between Berbers and Arabs are sometimes tense, particularly in Algeria, where Berbers rebelled (1963–65, 2001) against Arab rule and have demonstrated and rioted against their cultural marginalization in the new founded state.
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In The Arabic Language and National Identity: a Study in Ideology, Yasir Suleiman notes of the writing of Tawfiq al-Fikayki that he uses the term shu'ubiyya to refer to movements he perceives to be anti-Arab, such as the Turkification movement in the Ottoman Empire, extreme-nationalist and Pan-Iranist movements in Iran and communism.